From the Archives: Revisiting Indigenous Resistance

This week we’re taking a journey into our archives to be reminded of the devastating impacts of resource extraction projects on Indigneous communities here in Alberta and around the world - and the resistance to that colonial and unlawful extraction.
In a 2012 piece, Annie Banks speaks with Erin Konsmo of the Native Youth Sexual Health Network, an organization by and for Indigenous youth that works within the full spectrum of sexual and reproductive health, rights, and justice across the United States and Canada. Oftentimes pollution is thought of as impacting the land and the water but what about the impacts that pollution, industry, contaminants and environmental degradation have on nearby communities and individuals and their sexual and reproductive health? And why is this critical for environmentalists to learn more about? What is environmental violence and how are communities defining, responding to and resisting environmental violence?


Chris Chang-Yen Phillips spoke with Sierra Jamerson during a live taping at the St. John’s Institute of Edmonton in 2013. Sierra Jamerson was born into a family of talented leaders and gifted musicians, and she’s been performing professionally since the tender age of eleven, singing traditional Black Gospel, jazz, soul and R&B music. Part of that talented family of hers is in the Tahltan Nation in British Columbia. You might have heard of the Sacred Headwaters in Tahltan territory. It’s the origin point for three powerful rivers that run through British Columbia—the Stikine, the Skeena and the Nass. When the oil and gas industry tried to start mining in the area, Sierra’s family was at the forefront of Tahltan resistance.
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